Since I posted yesterday on a new publication and the “reconciling of contraries,” I have heard from editor Voki Erceg at Hourglass Literary Magazine. As I mentioned in that blog post, I have another essay forthcoming in this journal.
Hourglass is an exciting and ambitious project whose first print edition seems to be well on its way to fruition. And, according to the visual and aural pitch that is being made for the crowd-funding campaign for next year, which Voki just sent to me, the forthcoming issue will be a very substantial and sturdy book. This brief note today is to get that address out to you (www.igg.me/at/hlm). Even if you are not looking to donate, it will give an intriguing and informative look at the project.
Hourglass is named for the Serbian writer Danilo Kiŝ, whose 1973 essay “On Nationalism” is excerpted/translated at the bottom of their home page and is as pertinent today as ever; as is the magazine’s anti-nationalist and humane internationalist vision in the context of the demagoguery of too many political leaders around the world today, no less so in the U.S. when the Republican Party is running Donald Trump, who is perhaps the caricature of the nationalist/xenophobic Us-against-Them rhetoric.
Among his Primary opponents, who at best were smoother at it than he, Trump was not alone in nationalist demagoguery. And even progressive Democrats may occasionally flirt with it, though between Barack Obama and Hillary Clinton the American exceptionalism (an inevitable and necessary political rhetoric, perhaps) is tempered by a realization that we are in it together with the rest of the world; a mindset that honors diplomacy and compromise, though inevitably one wishes their foreign policy could move even further away from the extreme military “solutions” to our shared problems with terrorism and such.
In any case, it seems appropriate to close this little essay with a small excerpt from Kiŝ’s:
Nationalism is first and foremost paranoia. Collective and individual paranoia. As collective paranoia, it results from envy and fear, and most of all from the loss of individual consciousness; this collective paranoia is therefore simply an accumulation of individual paranoias at the pitch of paroxysm.
He goes on to call the individual member of the nationalist mob “an individual without individuality,” as is surely apt for any person moved to act by what amounts to massive and often violent “peer pressure”; and xenophobic nationalism itself, he calls “the ideology of hopelessness, the ideology of feasible victory, victory that is guaranteed and defeat that is never final.”
Kiŝ’s words are food for thought, and the argument more involved and nuanced than I have time to elaborate on here, but a fuller version of this text is available at www.hourglassonline.org. And in the forthcoming issue, further perspectives and civil exchange of ideas.
We may quibble with the writer on one point or another (as my reader may quibble with me), but the above-cited passage does certainly bear some resemblance to the present state of affairs in my/our country and world. Given the intimate and recent (and ongoing) history of nationalism in the region of the former Yugoslavia, it might behoove us in the United States of America, in particular, to pay heed.